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Aerial videos of fortresses, churches and landscapes

Discussion in 'Photos and Videos' started by AerialExplorer, Jan 7, 2016.

  1. AerialExplorer

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    Hey everyone,

    So I have been working long and hard all summer to perfect my drone for capturing aerial video and here is some of the shots I have captured over the summer.

     
    Pitflyer and Mojoe35 like this.
  2. Roland

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    DJI ??
     
    #2 Roland, Jan 7, 2016
    Last edited: Jan 8, 2016
  3. Schwabby

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    Great job,absolutely breathtaking.
    Tell us the story of this place. How did you get up there?
     
  4. bshaker Air4c 1

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    Whoa wait a minute the video says it was shot with a dji inspire. nice video wrong forum.
     
    Timothy Smalley likes this.
  5. AErcen

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    If DJI camera looks THAT good, imagine what the same video shot with Yuneec 4K would look like....
     
    Timothy Smalley likes this.
  6. AerialExplorer

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    Thank you
    Not easy , About 5 hours on car and one hour up on mountain :)

     
  7. AerialExplorer

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  8. AerialExplorer

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  9. AerialExplorer

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  10. AerialExplorer

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  11. AerialExplorer

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  12. AerialExplorer

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  13. AerialExplorer

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  14. AerialExplorer

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  15. AerialExplorer

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  16. AerialExplorer

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  17. AerialExplorer

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  18. Manila Bay

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    Nice shot but you are using DJI INSPIRE copter. Not yuneec Q500. How long did it took you to be there. Where is this place.
     
  19. AerialExplorer

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    Surami Fortress
    Subsequently, Surami declined but retained its lively trading post as well as the fortress which was reconstructed in the 16th and 17th centuries. By the mid-18th century, according to Prince Vakhushti, Surami had 200 households of Georgians, Armenians and Jews. In the 1740s, Surami was used by Prince Givi Amilakhvari as his base against King Teimuraz II and Persians. After the prince’s surrender in 1745, the fortress was demolished, but later restored and exploited by the Russo-Georgian troops in anti-Ottoman operations during the Russo-Turkish War (1768–1774). After the Russian annexation of Georgia in 1801, Surami housed a military post and was later popularized as a mountain climatic resort. In 1926, it acquired the status of "urban-type settlement"

    The Legend of the Suram Fortress
    An old legend has it that the walls of the Surami Fortress owe their sturdiness to the fact that they have a man buried within them – a mother’s only child by the name of Zurab. According to the legend’s narrative, the original builders had constant trouble putting up the walls of the fortress. No matter how well they built it, the walls kept crumbling for no apparent reason. A fortune-teller told them that the walls would not hold unless a young man, an only child, was bricked up within them. It was very hard for Zurab’s mother to part with her son, but she agreed to it out of love for her homeland (and a probably touch of old-fashioned pagan beliefs). She was present as her son was being buried alive by workers, calling to him until he was no longer able to respond. True to the prophecy, the walls of the fortress held after Zurab’s sacrifice.
     
  20. AerialExplorer

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    The Zarzma Monastery of Transfiguration (Georgian: ზარზმის მონასტერი, zarzmis p'erists'valebis monasteri) is a medieval Orthodox Christian monastery located at the village of Zarzma in Samtskhe-Javakheti region, southwest Georgia.
    The Zarzma monastery is nested in the forested river valley of Kvabliani in the Adigeni municipality, 30 km west of the city of Akhaltsikhe. It is the complex of a series of buildings dominated by a domed church and a belfry, one of the largest in Georgia.
    The earliest church on the site was probably built in the 8th century, by the monk Serapion whose life is related in the hagiographic novel by Basil of Zarzma. According to his source, the great nobleman Giorgi Chorchaneli made significant donation – including villages and estates – to the monastery. The extant edifice dates from the early years of the 14th century, however. Its construction was sponsored by Beka I, Prince of Samtskhe and Lord High Mandator of Georgia of the Jaqeli family. What has survived from the earlier monastery is the late 10th-century Georgian inscription inserted in the chapel's entrance arch. The inscription reports the military aid rendered by Georgian nobles to the Byzantine emperor Basil II against the rebellious general Bardas Sclerus in 979.In 1544, the new patrons of the monastery – the Khursidze family – refurnished the monastery.
    The façades of the church are richly decorated and the interior is frescoed. Apart from the religious cycles of the murals there are a series of portraits of the 14th-century Jaqeli family as well as of the historical figures of the 16th century. After the Ottoman conquest of the area later in the 16th century, the monastery was abandoned and lay in disrepair until the early 20th century, when it was reconstructed, but some of the unique characteristics of the design were lost in the process.
    Currently, the monastery is functional and houses a community of Georgian monks. It is also the site of pilgrimage and tourism.
    A smaller replica of the Zarzma church, known as Akhali Zarzma ("New Zarzma") is located in the same municipality, near Abastumani. It was commissioned by Grand Duke George Alexandrovich, a member of the Russian imperial family, from the Tbilisi-based architect Otto Jacob Simons who built it between 1899 and 1902, marrying a medieval Georgian design with the contemporaneous architectural forms. Its interior was frescoed by the Russian painter Mikhail Nesterov.